As we eagerly anticipate the beginning
of the Blessed Month of Ramadan, the
staff of Zaytuna Institute wishes all
of our volunteers, friends, and
supporters an accepted and purifying
fast. We pray that this blessed month
is a time of spiritual renewal for all
of you, a time when you are able to
fully benefit from the many Divine
Gifts that have been offered to the
worshipper during this most special
season.
Those who have failed to take
advantage of the months of Rajab and
Sha’ban to prepare for the blessed
month of Ramadan should be especially
careful to take full advantage of the
latter month. Reflect on the poet’s
words:
Harken!
O you who was not content to sin
throughout Rajab.
His rebellion against his Lord had
to continue the duration of
Sha’ban.
The month of fasting has now come to
shade and shelter you,
Do not transform it also into a
month of sinning.
Recite the Qur’an and glorify
[God], with diligent assertion.
Indeed! It is a month for
glorification and the Qur’an.
Deny your bodily appetites, seeking
your soul’s salvation.
Eventually, the earth will consume
the body.
How many deceased people have you
known who fasted?
Amongst your family, neighbors, and
brothers.
Death has erased them, leaving you
behind.
Get serious [about your religion],
for the living are quite close to
the dead!
You take delight in the ‘Eid
outfits being cut out now for the
festival.
But soon they will be your burial
shrouds.
How long will the person be happy
with his worldly home?
Knowing that his ultimate home is
the grave.[1]
We pray that this month is a means for
our spiritual ascension. When our
spirits are ascendant, and our carnal
lusts retreat, we will be able to
engage in the type of fast described
by one of our righteous forebears when
he advised:
Fast your entire lifetime. Make death
your ‘Eid! Life itself is a fast for
the righteous. Their fast is from all
forbidden lusts. When death comes to
them their fast has ended. At that
time they find the new moon of ‘Eid.[2]
In order to assist you in maximizing
the benefits of the blessed month of
Ramadan, we offer the following
advice:
One of the perennial issues plaguing
our community is the issue of
moon-sighting. This controversy
revolves around determining what is
the optimal criterion for establishing
when our special occasions begin and
end. As an institution committed to
the revival and transmission of
traditional Islamic knowledge, we at
Zaytuna recognize the validity of both
regional and universal moon-sightings.
However, due to past confusion and
contention caused by erroneous reports
of crescent sightings originating from
other countries, we are committed to
following confirmed North American
crescent sightings.
Our Prophet ,
has advised us, “Begin fasting with
its sighting [the crescent moon], and
end your fast with its sighting…”
Al-Bukhari and Muslim
We also acknowledge that astronomical
calculations cannot be used as valid
means for determining our Islamic
dates. However, we do feel that
astronomical calculations can give us
a very good indication as to when it
is possible to sight the crescent
moon. That being the case, we will not
accept any claims that the moon has
been sighted in North America on the
evening of Monday, October 3, 2005.
The new moon will be born early on
that day, but it will be in the
Southern Hemisphere, its age, and its
angle at sunset will be too low to
allow for a sighting anywhere in the
world, with the possible exception of
the South Pacific (this excludes
Hawaii, which is in the North
Pacific).
On the evening of Tuesday, October 4,
2005, the moon should be clearly
visible throughout North America,
Insha Allah. We will accept any
verified crescent sighting on that
night. Therefore, the first day of
Ramadan in North America should be
Wednesday, October 5, 2005 Insha
Allah.
We are not trying to add our voice to
a contentious issue. We are only
taking this position to help all of
our supporters and friends approach
the month with clarity and a minimal
amount of confusion.
On a more positive note, we encourage
all of the believers to try to adhere
to all of the Sunans of Ramadan. Even
though the days are still relatively
short and cool, everyone should
attempt to take the pre-dawn meal (Sahur),
no matter how small, and hasten to
break the fast, once the sunset has
been confirmed. The purpose of the
month is to grow in obedience to the
Lawgiver. This is facilitated by
scrupulously adhering to all of the
rulings related to the fast.
O you who believe! Fasting is
prescribed for you, as it was
prescribed for those who preceded you;
that perhaps you will be mindful of
God. Al-Qur’an 2:183
We encourage everyone to be especially
generous during this blessed month.
Our beloved Prophet ,
was normally exceedingly generous. In
Ramadan, he was even more benevolent.
Ibn ‘Abbas, May Allah be pleased
with him and his father, relates:
“The Prophet ,
was the most generous of people. He
was even more generous in Ramadan when
Gabriel would meet him and review the
Qur’an with him. Gabriel would come
to him every night of Ramadan to
review the Qur’an. During these
times, the Messenger of Allah ,
was more generous than the freely
blowing wind.” Al-Bukhari and Muslim
We encourage everyone to read through
the Qur’an at least once. Those who
can read the Arabic script should do
so in Arabic, even if they do not
fully understand what they are
reading. They should also try to read
through the English translation. Those
who are unable to read Arabic, should
try to read through the entire English
translation. Ramadan is, among other
things, a celebration of the Qur’an.
We should join the celebration by
reading the Book of God much during
this blessed month. Our Imams, Abu
Hanifa, Malik, al-Shafi’i, and
others, May God have Mercy on them
all, would cease teaching Hadith and
Jurisprudence during Ramadan and
devote themselves exclusively to the
Qur’an.
God says, concerning His Majestic
Book: The Month of Ramadan in which
the Qur’an was revealed, a guidance
for mankind, [containing] clear proofs
of guidance, and the criterion of
distinguishing right from wrong. Al-Qur’an
2:185
We encourage everyone to refrain from
all of the ruinations of the tongue
during Ramadan. In his seminal work,
“Quickening the Religious
Sciences,” Imam al-Ghazali mentions
them as the following:
Speaking in matters that do not
concern one.
Excessive
speech.
Speaking about sinful matters.
Disputation and contestation.
Argumentation.
Excessively embellished speech.
Lewd, insulting, or crude speech.
Invoking the Curse of God on
someone.
Singing indecent songs, or relating
immoral poetry.
Excessive joking.
Sarcasm and ridicule.
Revealing secrets.
False promises.
Lying and false oaths.
Backbiting and slander.
Instigating tense relations between
people.
Being two-faced.
Praising someone who is either
undeserving, or unable to remain
humble when praised.
Speaking about involved subjects and
ideas one lacks the necessary
knowledge or eloquence to adequately
convey.
Ordinary folk speaking in subjects
that are the domain of specialists.
May God spare us from these ruinations
both during and after Ramadan.
The Prophet, Peace and Blessing of
Almighty God be upon Him, said: “Whoever
fails to leave off ruinous speech, and
acting on it [during Ramadan], God
does not need him to leave off eating
and drinking.” Al-Bukahri
We encourage everyone to avoid all
arguments, disputes, and unnecessary
worldly entanglements during this
blessed month. This is a time for deep
devotion and dedication to Allah.
We encourage everyone to work to
restore any severed relations or
kinship ties they may be experiencing.
This is a time when the gentle breezes
of Divine Facilitation are blowing.
Any good we endeavor during this
blessed month will come to bear its
proper fruits, Insha Allah.
We encourage everyone to eat simply
during this month. One should try to
make a vow to give up unnecessary, and
generally unhealthy fare during this
blessed month. Pizza, ice cream, fast
food, pastries, and soda should all
go. We should make our solidarity with
our suffering brothers and sisters in
other lands real, and not something
confined to speeches and pamphlets.
If one is in the habit of watching
television, or listening to commercial
music, one should also try to give
these things up for Ramadan. They are
things that divert us from the
remembrance of God in any case. During
this special month when every letter
we recite from the Majestic Qur’an
is tremendously rewarded, we should
busy ourselves with recitation, and
drop frivolous pastimes.
Married couples should encourage each
other to engage in spiritual pursuits
during this month, i.e. reciting the
Qur’an, attending Tarawih, etc.
Those in the habit of hosting
extravagant dinners in Ramadan should
try to avoid doing so, especially if
they involve burdening cooks with long
hours in the kitchen at a time when
everyone should be increasing acts of
worship. Usually, the womenfolk are
disadvantageously affected in this
regard. While it is certainly virtuous
to provide the wherewithal for the
believers to break their fast, dates,
water, and simple, easily prepared
dishes suffice.
Everyone should endeavor to pray the
Tarawih Prayers. This is practice that
should not be left without an excuse.
The Prophet ,
mentioned, “Whosoever stands for
prayer during the nights of Ramadan
will have his/her prior sins
expiated.” Al-Bukhari and
Muslim
The prayer is the symbol of our
devotional life. Ramadan is a great
time to rediscover the power of the
prayer, and to renew our commitment to
our Lord through the prayer.
These are some of the things we wanted
to convey to you. Hopefully, they will
prove of benefit. Please take this
message in the spirit with which we
have conveyed it, as sincere advice.
Again, we wish you a very successful
Ramadan and would like to thank all of
you for past, present, and future
support.
On behalf of the Zaytuna Staff,
Your Brother in Islam,
Imam Zaid Shakir
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