Halal Guidelines


For other halal food & product information please visit:

Halal: This is a term meaning something permissible and lawful in the Islamic faith.

Haram: This is a term opposed to halal meaning impermissible and unlawful in the Islamic faith.

HARAM ANIMALS

The consumption of the following categories are prohibited for a Muslim, likewise any ingredient or product derived from them or contaminated with them are also prohibited in the Muslim diet.

  1. Meat of swine (pig) including all it’s by products.
  2. Meat of animal upon which the name of Allah was not invoked.
  3. Meat of dead animals (carrion)
  4. Meat of strangled animals, preventing their blood from flowing.
  5. Meat of dead animals through beating.
  6. Meat of dead animals through falling from height.
  7. Meat of dead animals killed by the goring of a horn.
  8. Meat of animals devoured by wild beasts.
  9. Carnivorous animals.
  10. Birds of prey.
  11. Reptiles.
  12. Mules and Asses.
  13. Pests such as rats and scorpions.
  14. Insects excluding locusts.
  15. Procreative organs of animals.

HARAM FLUIDS

  1. All types and varieties of alcohol.
  2. Blood.
  3. Intoxicating drugs.

HALAL ANIMALS

The following categories are fit for Muslim consumption

  1. All domestic birds
  2. All cattle
  3. Sheep
  4. Goats
  5. Camels
  6. All types of buck
  7. Rabbits
  8. Fish
  9. Locusts

The afore mentioned animals excluding fish and locusts will only be rendered as halal when they are slaughtered according to the following instructions: 

GUIDELINES FOR ABATTOIRS

RULES FOR SLAUGHTERMEN

The following must be considered when selecting slaughterers:

  1. He must be a Muslim of integrity from the ‘Ahlus Sunnah-wal-Jamaah’.
  2. He must understand the importance of the responsibility of Halal slaughter and is versant with the rules thereof.

RULES FOR HALAL SLAUGHTER

  1. A slaughterman with the aforementioned qualities must invoke the name of Allah upon the animal to be slaughtered prior to slaughter by reciting “Bismillahi Allahu Akbar” or at the very least recite “Bismillah”
  2. He must immediately slaughter the animal after the recital without any significant delay.
  3. The knife used for slaughtering must be extremely sharp so that the animal suffers minimal agony and that the slaughter takes place efficiently and easily.
  4. At the time of slaughter all of the following arteries should be cut:

a)      trachea (windpipe) b) esophagus (gullet) c) both jugular veins;

In the event of all four arteries not being possible to cut, at least three of the mentioned four arteries must be cut. If less than three arteries were to be cut, the animal will not be rendered as halal.

  1. The cut must be conducted manually (i.e. by hand) and carried out swiftly. The knife must not be lifted before the cut is complete and the cut must be below the Adam’s apple.
  2. It is heavily advised that the neck should neither be cut off completely nor broken, thus avoiding the severance of the spinal cord.

STUNNING

We highly encourage abstinence of stunning during slaughter as is the practice in various slaughter plants (such as Kabul Farms). If for some reason this cannot be implemented immediately the abattoir should work towards this. Goats and Sheep should not be stunned at all.

If stunning is practiced, due to the present circumstances, CCMT accepts certain stunning devices. It is however encouraged that if stunning is practiced at abattoirs, any reversible stunning process should be given priority. CCMT approved slaughtermen are required to ensure at abattoirs where stunning is implemented that the following conditions are rigidly enforced: 

  1. Stunning Voltage must be kept low as possible.
  2. In the case of cattle the stunning device must be approved by the CCMT’s Halal Department committee.
  3. It is highly recommended that the slaughter takes place on the floor within a period of 45 seconds after stunning. In the case of poultry slaughter should take place immediately after stunning.
  4. The person administering stunning must be properly trained and efficient. The stun must be applied at the correct central point of the forehead to be adequately effective.

The sign of an animal not stunned properly or died due to stunning is that there is no gushing forth of blood and/or absence of hind-leg muscle contraction. In case of an animal which clearly shows that it has died before or due to stunning, ink should be blotched on the right fore leg thigh for further identification as it is unacceptable for halal purposes. Such rejected animals should be disposed of separately from halal carcasses at all stages.

  1. If it cannot be ascertained whether the animal died before or after the slaughter, the meat will be rendered doubtful. It will thus not be advisable for Muslims to consume.
  2. If for some reason the animal dies before slaughter, the animal will be Haram. Great care should be taken that the offal and the animal should not be mixed (contaminated) with other Halal carcasses.
  3. After slaughter, the animal should be allowed sufficient time to die as a result of bleeding and not processed until death has taken place.

CUTTING AND HANDLING OF HALAL MEAT 

  1. Pig slaughter is not permitted in the abattoir providing Halal slaughter.
  2. Halal slaughter must be conducted in the first shift of the day on a sanitized and cleaned line with sanitized equipment in an abattoir that provides non-halal slaughter along with halal slaughter.
  3. All equipment used for cutting, hanging, transporting, further processing must be sanitized prior to halal production.
  4. There must be no contamination of halal meat with non halal meat either in the abattoir, processing area/s, freezers, chillers or at the time of packing, loading, unloading and/or transportation.
  5. Halal Meat must be stored separately from non halal meats at all times by either:

a)       storing in a separate facility or,

b)       storing in a separate compartment within the same facility. (this should only be resorted to in extreme cases.)

In the event of halal meat being stored in the same facility as non halal meat the following must be considered:

a)       All loose halal meat must be packed and stored in an isolated corner of the facility so that no kind of contact is made with non halal meat.

b)       All halal meat must be labeled.

c)       The handlers of halal meat must be versed with the issues of contamination and understand halal. 

| Home | About Us | Contact | FAQ | Email | Administration |

Copyright © 2004-2005 www.bdislam.com All rights reserved