As we eagerly anticipate the beginning of the
Blessed Month of Ramadan, the staff of Zaytuna
Institute wishes all of our volunteers, friends, and
supporters an accepted and purifying fast. We pray
that this blessed month is a time of spiritual
renewal for all of you, a time when you are able to
fully benefit from the many Divine Gifts that have
been offered to the worshipper during this most
special season.
Those who have failed to take advantage of the
months of Rajab and Sha�ban to prepare for the
blessed month of Ramadan should be especially
careful to take full advantage of the latter month.
Reflect on the poet�s words:
Harken! O you who
was not content to sin throughout Rajab.
His rebellion against his Lord had to continue the
duration of Sha�ban.
The month of fasting has now come to shade and
shelter you,
Do not transform it also into a month of sinning.
Recite the Qur�an and glorify [God], with
diligent assertion.
Indeed! It is a month for glorification and the
Qur�an.
Deny your bodily appetites, seeking your soul�s
salvation.
Eventually, the earth will consume the body.
How many deceased people have you known who
fasted?
Amongst your family, neighbors, and brothers.
Death has erased them, leaving you behind.
Get serious [about your religion], for the living
are quite close to the dead!
You take delight in the �Eid outfits being cut
out now for the festival.
But soon they will be your burial shrouds.
How long will the person be happy with his worldly
home?
Knowing that his ultimate home is the grave.[1]
We pray that this month is a means for our spiritual
ascension. When our spirits are ascendant, and our
carnal lusts retreat, we will be able to engage in
the type of fast described by one of our righteous
forebears when he advised:
Fast your entire lifetime. Make death your �Eid!
Life itself is a fast for the righteous. Their fast
is from all forbidden lusts. When death comes to
them their fast has ended. At that time they find
the new moon of �Eid.[2]
We encourage all of the believers to try to adhere
to all of the Sunans of Ramadan. Even though the
days are still relatively short and cool, everyone
should attempt to take the pre-dawn meal (Sahur), no
matter how small, and hasten to break the fast, once
the sunset has been confirmed. The purpose of the
month is to grow in obedience to the Lawgiver. This
is facilitated by scrupulously adhering to all of
the rulings related to the fast.
O you who believe! Fasting is prescribed for you, as
it was prescribed for those who preceded you; that
perhaps you will be mindful of God. Al-Qur�an
2:183
We encourage everyone to be especially generous
during this blessed month. Our beloved Prophet ,
was normally exceedingly generous. In Ramadan, he
was even more benevolent.
Ibn �Abbas, May Allah be pleased with him and his
father, relates: �The Prophet ,
was the most generous of people. He was even more
generous in Ramadan when Gabriel would meet him and
review the Qur�an with him. Gabriel would come to
him every night of Ramadan to review the Qur�an.
During these times, the Messenger of Allah ,
was more generous than the freely blowing wind.�
Al-Bukhari and Muslim
We encourage everyone to read through the Qur�an
at least once. Those who can read the Arabic script
should do so in Arabic, even if they do not fully
understand what they are reading. They should also
try to read through the English translation. Those
who are unable to read Arabic, should try to read
through the entire English translation. Ramadan is,
among other things, a celebration of the Qur�an.
We should join the celebration by reading the Book
of God much during this blessed month. Our Imams,
Abu Hanifa, Malik, al-Shafi�i, and others, May God
have Mercy on them all, would cease teaching Hadith
and Jurisprudence during Ramadan and devote
themselves exclusively to the Qur�an.
God says, concerning His Majestic Book: The Month of
Ramadan in which the Qur�an was revealed, a
guidance for mankind, [containing] clear proofs of
guidance, and the criterion of distinguishing right
from wrong. Al-Qur�an 2:185
We encourage everyone to refrain from all of the
ruinations of the tongue during Ramadan. In his
seminal work, �Quickening the Religious
Sciences,� Imam al-Ghazali mentions them as the
following:
Speaking in matters that do not concern one.
Excessive speech.
Speaking about sinful matters.
Disputation and contestation.
Argumentation.
Excessively embellished speech.
Lewd, insulting, or crude speech.
Invoking the Curse of God on someone.
Singing indecent songs, or relating immoral
poetry.
Excessive joking.
Sarcasm and ridicule.
Revealing secrets.
False promises.
Lying and false oaths.
Backbiting and slander.
Instigating tense relations between people.
Being two-faced.
Praising someone who is either undeserving, or
unable to remain humble when praised.
Speaking about involved subjects and ideas one
lacks the necessary knowledge or eloquence to
adequately convey.
Ordinary folk speaking in subjects that are the
domain of specialists.
May God spare us from these ruinations both during
and after Ramadan.
The Prophet, Peace and Blessing of Almighty God be
upon Him, said: �Whoever fails to leave off
ruinous speech, and acting on it [during Ramadan],
God does not need him to leave off eating and
drinking.� Al-Bukahri
We encourage everyone to avoid all arguments,
disputes, and unnecessary worldly entanglements
during this blessed month. This is a time for deep
devotion and dedication to Allah.
We encourage everyone to work to restore any severed
relations or kinship ties they may be experiencing.
This is a time when the gentle breezes of Divine
Facilitation are blowing. Any good we endeavor
during this blessed month will come to bear its
proper fruits, Insha Allah.
We encourage everyone to eat simply during this
month. One should try to make a vow to give up
unnecessary, and generally unhealthy fare during
this blessed month. Pizza, ice cream, fast food,
pastries, and soda should all go. We should make our
solidarity with our suffering brothers and sisters
in other lands real, and not something confined to
speeches and pamphlets.
If one is in the habit of watching television, or
listening to commercial music, one should also try
to give these things up for Ramadan. They are things
that divert us from the remembrance of God in any
case. During this special month when every letter we
recite from the Majestic Qur�an is tremendously
rewarded, we should busy ourselves with recitation,
and drop frivolous pastimes.
Married couples should encourage each other to
engage in spiritual pursuits during this month, i.e.
reciting the Qur�an, attending Tarawih, etc. Those
in the habit of hosting extravagant dinners in
Ramadan should try to avoid doing so, especially if
they involve burdening cooks with long hours in the
kitchen at a time when everyone should be increasing
acts of worship. Usually, the womenfolk are
disadvantageously affected in this regard. While it
is certainly virtuous to provide the wherewithal for
the believers to break their fast, dates, water, and
simple, easily prepared dishes suffice.
Everyone should endeavor to pray the Tarawih
Prayers. This is practice that should not be left
without an excuse. The Prophet ,
mentioned, �Whosoever stands for prayer during
the nights of Ramadan will have his/her prior sins
expiated.� Al-Bukhari and Muslim
The prayer is the symbol of our devotional life.
Ramadan is a great time to rediscover the power of
the prayer, and to renew our commitment to our Lord
through the prayer.
These are some of the things we wanted to convey to
you. Hopefully, they will prove of benefit. Please
take this message in the spirit with which we have
conveyed it, as sincere advice. Again, we wish you a
very successful Ramadan and would like to thank all
of you for past, present, and future support.
On behalf of the Zaytuna Staff,
Your Brother in Islam,
Imam Zaid Shakir
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